Saturday, November 14, 2015

An Opinion on In His Steps

Summery of The Text

One fine day a pastor and his congregation sat in comfort. Secure in their expressions of faith and their place in society the pastor and significant members of the church went about the accepted patterns expected by their lives and culture. No body ever did anything unexpected and noone ever had any adventures. Even so, all at once during a routine service an unexpected adventure found them. The resulting conviction facilitated the beginning of a journey. A journey swept off their feet and down the road that would go on and on in the steps of Christ.

Inner Reflection or Scripture Reflection?

The truth is that the story related in "In His Steps" and even somewhat supplemented in "The Christian's Secret to a Happy Life" have always been troubling to me. The Characters in the book are reflective of many Christians who stagnate in comfort and I grant that we could all do better with the focus of following in the steps of Christ as best we are able. The problem I see with this book is not the premise but the method of application. 
The minister in his sermonic stances, our newspaper man in his advertising decisions, the would be professional singer and her renunciations of secular performance, they all show the greatest and most admirable motivation to walk as Jesus walked. The willingness and attempt to emulate our Sovereign Master is something we should always aspire to. We must however ask where we are drawing our source of action to that end.
Sheldon has his characters drawing from inward reflection in order to decide what the most likely action of Jesus Christ would be. As the scriptures are the unerring Word of God that were made manifest in the Person of Christ is it not presumptuous to assume we could reflect internally as we pray and somehow by that means discern the will of God apart from scripture? When we use ourselves as the window through which to guess at the actions of our savior we place personal reflection and emotion above scripture as the basis of our faith. The best case scenario we can hope for in this would be a Christianized Socialism that has a works based salvation message. 

Answer to the Argument


The main argument against this thought I hear is "Jesus and the Bible never addresses [insert issue here] so we must look to other sources for answers." But that does not negate the fact that Paul tells us to be like the Bereans and "Test all things by the scripture." If we are going to break away from using the scriptures as a mirror to judge ourselves, our motivations, and our actions then we might as well join the many who have been led astray into apostasy by the Contemplative Prayer Movement and the likes of Sarah Young who are mixing occultic practices like automatic writing and mantra chanting into Christian Prayer.

Friday, November 13, 2015

"If you work for me, you will think and act like me." - Ummm. NO.

My reaction to http://www.foxnews.com/us/2015/10/30/high-school-football-coach-on-leave-for-praying-attends-game-prays-with/

Sad that the school administrators think they can control a teachers activity and public expression 24/7/365. Are teachers really restricted from public expression of thier beliefs when on thier own time? The students are not compelled or forced to join. Niether is anyone solicited or asked. The couch just went out and prayed. In a public space. While off the clock.

"Kennedy has prayed before and after games since 2008, but was only asked to stop recently after the practice came to the district's attention."

Yep a guy over the past 7 years prays unsolicited and on his own time in a public space and that offends some people so much that in a whim of emotional attention grabbing, a small group of students and at least 1 teacher decide to manipulate members of another religion (members of the Satanic Temple of Seattle) as pawns to supposedly "prove thier point".

They obviously either missed something in that American Government class about free speach and expression or they are not being taught the constitution. Take for instance this snippet:

Senior class president, Abe Bartlett, said he was among those who invited the Satanists.

"The main reason I did it (invite the Satanists) is to portray to the school district that I think we should either have a policy that we (ie. student leaders, administrators, faculty and staff) are not going to have any religious affiliation or public religious practices, or they should say people are going to be allowed to practice their religion publicly whatever their beliefs," the 17-year-old told the Associated Press Wednesday.

Obviously this 17 year old knows very little about constitutional law. Public religious expressions are already protected by the law. The contitution bars the government and its public organizations from infringing on those practices. It would be against the law for a public school to bar its members from religious affiliation and public practice / expession of the same esspecially when it is off the clock and noone is compelled or even asked to join in. That goes for Christian and Satanist alike.

Just because you are employed or affiliated with an organization that gives you a paycheck does not mean you are an indentured servant to be subjegated in action and thought by them.

This was a sad attempt to cause controversy by a small group of people.

Wednesday, November 11, 2015

Happy Veterans Day!

From the Patriots of the Revolutionary War to our soldiers of modern day our military enjoys a history of Defense, a tradition of standing in the gap for the average citizen, and a standard of honor that has been waved for well over 200 years even in the face of periodic adversity.
A handshake and a thank you for your service is not enough. Of all the citizens of the United States there are very few that truly understand what many of our military families and citizen soldiers have gone through in times of war, or begin to grasp the extent of their voluntary sacrifice of personal liberty during times of peace.
To our Veterans, both related to me by Blood and by Birthright of Citizenship, I offer you my thanks and the prayers of my family. Though heartfelt appreciation from us the average American is but a small and intangible token, I pray you accept it. Though it is but a small part of all the honor deserved by your service it is yours completely. Thank you for your service and sacrifice as part of the wall of protection the military has provided for the freedom, self determination, and liberty this nation has enjoyed.
Image is not mine. Image from www.g2mil.com/vetsday.htm

Monday, November 9, 2015

Application of Anger

I would like to share with you some insights from Bible reading today. I focused on these main verses: 
  • Psalm 30:5; 
  • Proverbs 15:1, 22:24&25; 
  • Matthew 18:15-35; and 
  • James 1:19. 
For clarification I have compared them each in NASB, NKJV, NIV, and YLT98. After a few readings it is abundantly clear that there are many concepts that can be applied to our interpersonal relationships. All our interpersonal relationships can be boiled down into emotional terms as they are all built on our individual biases and personalities as we encode and decode messages through our internal filters. Following the illustrations and techniques listed out in scripture will help us to refine our interpersonal interactions.

Good Anger 


The first point we must discuss is the categorization of anger. The scripture reading deals heavily with the positive and negative influence and uses of anger. Many in our culture view all external anger as an offense or sin to be avoided. In scripture in Ephesians 4:26 Paul tells his audience that we should be angry if necessary but to “sin not.” The connotation we take away is that there is a form of anger that is sinful and one that is not. Our further reading will give us an understanding.

Psalm 30:5 tells us of God’s anger toward a wayward saint. We call this righteous anger because it s sole motivation is the correction and growth of one who is beginning or is currently straying from the Lord. We can compare this to a parental relationship or a supervisors relationship to his or her subordinates. In both cases the party with authority over the other is imposing a set of rules and then reinforcing them with consequences.

Our personal motives are the main way we struggle in emulating Christ in our roles of authority. As humans, frustrations and anger about the mistakes of subordinates, our personal missteps, wrongs we suffer, or perceive ourselves to have suffered, can be easily misdirected. As an example, God’s anger in Psalm 30:5 was directed toward the sinful actions but the consequences were imposed on the person or people making the mistake. These consequences were imposed in spite of the fact that God loves His people. This is in stark contrast to our human tendency toward venting our anger on the person making the mistake instead of expressing it in relation to the damage the mistake causes. At times we even go so far as to hold back the consequences because imposing them makes us feel bad for whatever reason.

In our capacity of authority we must make conscious efforts to strengthen our interpersonal relationships with mutual respect even as we reinforce rules and policy. One of the ways we can do this is by sandwiching reprimand with encouragement. It is my opinion that while we communicate clearly the reason for the consequences to a person we should bring positives into the beginning and the end of tough conversations. In this way we can clearly encode the value we feel the person or child has while also encoding a clear desire that the same action or circumstance not be repeated. I feel that this is one way to put the concepts we can learn from Bible reading into practice in our interpersonal relationships.

Bad Anger

Examples of anger that is NOT righteous are illustrated in Proverbs 15:1 and 22:24+25. In addition these verses provide some great suggestions on how to react to another persons anger and a warning that should spur us to prevent our joining the ranks of those that are enslaved to anger. One of the ways to diffuse an angry individual is to provide a soft and calm but firm answer. Many times anger loses steam when it doesn’t cause a reaction. Reacting is a knee jerk response to anger, responding is a thought out answer in the face of opposition. If we react as oppose to respond, according to Proverbs 15:1, we only provoke a prolonged and spreading anger in our interpersonal relationships. By contrast Proverbs 22:24+25 warns us of the contagious nature of one who makes anger a lifestyle. It brings back to my memory the words of my grandfather, “You become like who you hang around.”

Matthew 18:15-20 gives us our guidelines for how to react when we are wronged or feel an individual wrongs us. I take this to mean that this is a literal way in which to reconcile a relationship and to respond on an interpersonal level. We also have here a mandate for prayer in cases where a conflict is resolved without reconciliation. Verses 21-35 of the same chapter give us both a promise and a warning to us of how God will respond if we respond to others as He responded to us or if we choose to be unforgiving aggressors, like that angry man from Proverbs, in our interactions with others. To us Matthew 18:15-35 should be a direct example of how a Christian should or should not act in our interpersonal relationships.

The connection of James 1:19 rounds out our proper structure in our interpersonal relationships by reminding us to observe all the facts before responding to any given situation. In short we were created with two ears, two eyes, and only one mouth. We should therefore listen and observe twice as much as we talk.

Sunday, November 8, 2015

Should Drugs be Legalized?

In the wake of the legalization of marijuana there are now activist groups pushing for the legalization of all illegal drugs. Some of them make a convincing case with intellectual slight of hand and hypothetical, but unsubstantiated, arguments that are totally outside of a reality that includes free will. 

Case in point is the article "Legalize Drugs Now! an Analysis of the Benefits of Legalized Drugs," which was printed in the American Journal of Economics and Sociology. Ms. Cussen makes the assumptions that crime rates would fall, quality of life would be improved, and taxpayers would be relieved of a major burden. Maybe this would be a case in an utopian world where drug use only effects the user. 

Ms. Cussen makes some very big presuppositions in her opinions. She assumes: 


  1. That drug users only hurt themselves
  2. That legalization will lower the crime rate in a meaningful way
  3. That lower prices for drugs will mean less users, And
  4. That the government will see a net profit from taxing the sale of drugs and associated paraphernalia.


1- It strikes me that one justification of the main argument was the assumption and attitude that drug use only harms the user. This idea goes against the things that I have observed in the practical application of life. Some of the main side effects of drug use are heightened paranoia, violent inclinations and reactions, dulled decision making skills, sacrificing anything to feed the addiction, and with some substances, withdrawal symptoms that rack the body so hard as to be fatal. Any of these things can result in harm to those around or living with a drug user.

Arguments for the legalization of drugs often assume that human beings exist within a vacuum. All humans hold influence with someone simply because interaction is an unavoidable attribute of life. Even silent observation of an individual influences our perceptions of that person and we at times subconsciously pick up mannerisms and habits. One of the observable distinctions of human civilization is that part of being human is that we slowly become like those we hang around and interact with to form a distinct local and natural culture.

2- Lower Crime rate? Only on paper. Just because the legal system doesn't call something a crime doesn't mean that it isn't harmful to the people that participate in it or that the activity is not detrimental to society as a whole. While the posted crime rate would lower, the activity will still remain and the collateral issues stemming from drug use will continue to increase. But hey! as long as the bar charts aren't as scary these people will be able to live with themselves.

Further many of the criminals in our jails on low level drug crimes have those charges as a result of plea bargains. A plea bargain is a deal with the prosecutor which results in violent crimes being turned into lesser charges. This blanket pardoning does not take this into consideration. As a result the streets of many cities will also be flooded with many offenders that will have no rehabilitative support. This brings me to the next point!

3- While I agree with the assessment that drug sales has become an $80bil a year problem that our government spends $10bil a year fighting, it is painfully true that the government would NOT see a net profit from legalizing and taxing these drugs. The rate of medical issues resulting from drug use, impact to productivity and quality, and reduced quality of life that results from addiction will far outweigh any monetary gains. 

4- What net profit is there? The entire illegal drug trade grosses $80bil a year. Even now as drugs are illegal, an article posted by Recovery Ranch, an addictions recovery organization based in Tennessee that treats a myriad of behavioral disorders, sights a National Institute on Drug Abuse (NIDA) report that shows a combined societal cost of $559 billion per year due to addictions to alcohol, tobacco, and illegal drugs. Since the government and taxpayer in many levels will remain responsible for the fallout of addiction, the cost legalization works out to a net LOSS of $479bil for America while making all addicts become slaves to be harvested through taxation for the financial benefit of the governing authority.

According to this same report, illegal drug addiction and abuse account for a social cost of $181 billion, alcohol abuse and addiction have a social cost of roughly $185 billion each year, while tobacco addiction has a social cost of roughly $193 billion a year. When combined, the costs for these three categories of abuse are what equal about $559 billion per year.

The middle ground of prescription medical use of drugs, though extremely shaky and prone to abuse, is the only possible middle ground. In the case of this argument only in the case of drugs that have the following  characteristics: They are not derived from regulated legal drugs, Naturally occur in nature, and Prove to have medicinal properties after refinement should even be considered for legalization and should be subjected to the same standards as all other legal drugs for medicinal use.

My final conclusion is that drugs should not be legalized. 

If we would look at this from a Biblically Literate Christian point of view we will see that many verses that apply to drug use can be found in the Bibles verses. 

First of all we have Gal 5:20 which tells us those who practice sorcery/witchcraft will not inherit the kingdom of God. Witchcraft in this verse was translated from the Greek word, "Pharmakia" the same word we get pharmacy from. This is telling us that the use of substances for the expressed purpose of changing our mental state is considered sin by the standards of the Bible and therefore should be by those who follow Christ's teachings.

There is also Matthew 5 with the parable of the talents charging us with the responsibility to care for what we are granted. More explicitly there is 1 Corinthians 3:16–17 which states:

16 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple

Drugs devastate the mind and body, thus by definition desecrating and destroying the temple God has knitted together for us from before we were born.

Along with this are the several verses in Timothy and Proverbs exhorting us to be sober minded. A clear mental state is such a blessing to those ho posses it. We should not throw it away lightly in our own lives or in our society among the people.

Thursday, January 1, 2015

The Meaning of Liberty

I have seen throughout my readings of historical documents that the words and concepts of liberty, equality, and power have had many definitions and many more advocates. Each individual throughout history has had his or her own understanding of how these things relate to him or her in their particular situation. The concept of liberty therefore has always been in a state of flux defined by the culture of the time.
Words mean things. As definitions and spelling can change in as little as five years it is important to trace the context in which words are written. For instance according to www.etymonline.com in the 13th century to call someone ‘nice’ meant they were somewhat foolish or stupid and it has evolved to describe someone who is pleasant to be around or kind, another instance is the word ‘awful’ originally meaning ‘deserving of awe’.
The change of a words meaning can vary between generations or from one geographic area to another. Words are changed by the culture in which they are used, so history can be as much a study of the mindset of a time in the past as it is a study of how we came to be where we are. Therefore the study of history should lead us to make better decisions in the future.
The word Liberty is no special case. I define liberty as the ability to govern one self. This would include taking responsibility for ones own actions, good and bad, and the ability to go and do whatever a person desires on his or her own schedule. I exercised this understanding by living several years chasing hailstorm and hurricane damage across the southeast to make my living in the construction trades.
My perception, with this definition in mind, is I gave up a portion of my personal liberty when I chose to marry. Now my wife and I operate in a new definition of liberty that places the prosperity of our family and safety of our children above meeting our own desires as individuals. Liberty within our marriage requires mutual equality on many levels. This means that each person is just as important as the other and each person’s opinion counts.
Based on study of American history in particular it can be assumed that the majority opinion isn’t always right. We also see that when one person is given control over everything, such as a King, then liberty and rights, God given or otherwise, can be trampled upon. This is why the Founding fathers and any reasoning individual see the need for checks and balances. A republic with an individual leader and a house or parliament or two in a representative capacity to voice the needs of the people was seen as the best way to preserve the liberty and equality of the citizen.
Power is the ability to influence events and circumstances beyond the control of the average person. As America was set up with a representative government, power then, was meant for those who would do the most good for the Nation as a whole. In the mind of the founding fathers these were those individuals with will enough to be successful in the current economy and had a philanthropic mindset towards their fellow man. In theory success was a blessing from God and an indicator of virtue. It was assumed that the mutual accountability built in to the government and division of the power among enough people would ensure that the rights, liberty, and equality of individuals would be best protected.
Since the colonization of the Americas began in the late 1400’s equality has been a relative thing. Class limited European views of equality. At that time your equals were the members of your sex and class. Those above you in wealth and influence were your betters and you remembered and kept to the station in life you were born into. The opening of America to colonists gave the lower class the ability to become upwardly mobile, to rise above their station, and forced a change in the perception and definition of equality.
As the role of the indentured servant faded and the slave took his or her place the definitions of liberty and equality changed subtlety to ease the conscience of the new slave owner. A new class was integrated that was perceived to be lower because they came from a world away with little or no knowledge of western culture. As slaves needed educating in many things that Europeans and Americans took for common knowledge they were assigned the place of a simpleminded people.
At the time of the Revolution when the founding fathers fought for liberty and freedom from tyranny. The founders of our nation believed that power should be in the hands of the people, colonies should govern themselves and have representation in the governing body that made laws that included input and compromise from every colony preserving a united front to tyranny.
As the United States grew in its infancy diverging concepts of liberty and equality developed along economic lines. The North though holding onto the superiority of one ethnic group over another began to believe that all people we born equally free, though not equally stationed. In the agricultural world of the Southern Democrat the belief was that by Gods judgment in some fashion, certain peoples of the earth were born with a need to be subjugated and that the earth would drop into chaos if their perceived and perverted understanding of natural order were not preserved.
To the individual whether uneducated or college graduate, male or female the concepts of liberty and equality cannot be severed from one another. Once the group in which the individual is in achieves liberty equality is not far behind and power within society follows. That at least is the pattern I have seen through my limited study. Once liberty of a group is achieved the real struggle begins to define the responsibilities of the said group in what is virtually a new society. Who is protected under this newfound freedom? Which group needed to do the work of preserving these rights? Who must be sacrificed for the preservation and greater good of the rest of society?
As far as who must be sacrificed was easy to see in history. Each era saw as a threat those that they did not understand and perceived as somehow a threat to the new norm. Slaves, immigrants, women, and the working poor have all taken their turns as the whipping boys of society. The lower and middle classes have always been the bulk of every war effort and have been called to rally to whatever cause or swallow the cost passed down the line or take the pay-cut like the Lowell girls when the upper class feels a little extra greed or the local, state, or federal government taxes whomever they define as the rich of the time and calls for the redistribution of property for the greater good or for the children depending on the year and circumstances.
Liberty, equality, and power as concepts have specific meaning to several groups in our societal and cultural past. The six I suggest you explore are the Founding Fathers, Roger B. Taney, the Northern Yeoman Farmer, slave owners, Industrial Workers, and Slaves.
The Founding Fathers created a republic. Liberty was the freedom to run ones own life within the parameters of the law protecting the good of all people. Equality meant every man had equal opportunity to move up in the world by his own achievement. This is why the founding fathers saw the right to vote as a privilege not a right the average citizen is born with. The same idea that limited voting rights to a privilege and saw the landowner as more virtuous had turned into a general distrust of the common people by the at the time our current Constitution was written.
The definition held by Roger B. Taney gave liberty to the citizen, especially the businessman who put in infrastructure and improved the area in which he set up. He also enforced Jacksons order to dissolve the national bank in favor of supporting the states banks, later referred to as Pet Banks. Through my readings when he shows up he is of a decidedly Southern Democratic persuasion.
Of equality Taney showed an affinity toward the industrial entrepreneur is his decisions as Chief Justice. The black man was worthy of note to him only because of the great turmoil of the time. In the Dred Scott case he delivered the majority ruling and included the thought that blacks because of their ancestors being slaves could never become part of the political community and therefore have no citizenship or rights that white men are bound to respect, to paraphrase Mr. Eric Foner.
Slave owners did not take a much better view of what liberty and equality meant than did Taney. While teaching people they could rise into the upper Escalon of society, slave owners participated in a patriarchal society that kept power in the more “enlightened” families. They saw as a God given liberty the right to have unbridled control of another human beings life just because they were perceived as inferior based on skin color and lack of so called “civilized” education. The northern and southern slave owner both believed it was their duty to keep slaves as an act of mercy to a race that couldn’t make it on their own.
The Northern Yeoman Farmer linked Liberty and independence very closely. Typically the Yeoman Farmer was at least partially self sufficient, occupied small tracts of land, and used family for labor like the small family farmer found in much of American history. Land gave them equality with their fellow Americans. Answering to none but their own convictions gave them freedom.
Industrial workers, at the time mostly women from small farms, saw the opportunity to do away with the old traditions of being a women in America. Earning money by their own labor gave the woman a newfound freedom and ability to make decisions of their own. Liberty to choose how to spend their own money, choose whom to marry, if they wanted to marry, and even became empowered to start their own businesses from the knowledge gained. In the process of fighting for rights and opportunity in the workplace these women expanded the liberty of those who would follow them and paved the way for equality in the workplace down the road.
Industrial workers as a whole fought for their liberties in wage negotiations and unionized to secure fare treatment from employers and safe working conditions. True they traded their personal liberty by the hour for a wage but it was part of working toward a greater goal of caring for the family back home or making a way to live comfortably.
To the slave liberty was a dream barely within grasp. The longing for freedom is as inherent to every human being as the desire for acceptance and love. The slave did not typically dare to dream of equality because submission had been beaten into them generation after generation, but freedom, freedom was only a few horizons away. Freedom, liberty with no master or whip to scar the back that was the thing that songs were made of. Dreams of the afterlife when it seemed like death was the only way to find peace and a rest from a life fenced in.
I remember that horribly acted film with the good musical score by Mel Gibson. A militiaman asked the black slave who was signed over to fight in his masters’ place, “Freedom! What would a black man know about freedom?” I think the ones that don’t know about freedom or what to do with it are not relegated to one skin color. They simply tend to not think much about where they are going and how they relate to the world around them or currently stay in prisons of their own making,

Before I forget my topic and go on with filler and the usual B.S. of the typical blogger let me get back on task. Liberty is the founding concept of the United States. Even with the trial and error of the past couple hundred years and the atrocities America committed upon herself and others the strength of America exists in a government and law based on compromise. Our darkest hours as a Nation occurred at the time when the willingness to understand each other and compromise fell apart. A country dominated by one mindset and that has one or two parties seeking to control the rest of the people cannot last and will not be allowed to last. I fear for the future of my country. I pray my generation and my children's generation learns and seeks council from the past. I pray that competent leaders take the place of those who run the circus that is my home from all facets of government and sides of aisles.